Bobby C. Martin
Bobby C. Martin
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But You Don't Look Indian

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Mama & Me at Onapa

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Granny Herron

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Surounded by Herron Ladies at the Camphouse

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Carr, Mabel 9230

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Mom

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Hollywood Indian

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Clyde the Big Red Indian Decolonises Tulsey Town

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View of the River Thames, London, England, with Clyde the Big Red Indian

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Emigrant Indians #1

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But Now Am Found

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Aunt Kate McCombs

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Ruby & the Grandbabies

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At Haskell

Gallery Reserve

For Viewing Only

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Pursuit of Civilization #6

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Indian on an Indian '34 Harley Flathead

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At Haskell #2

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In Remembrance of Me

About Bobby C. Martin

Represented Artist

Bobby C. Martin is an artist, educator and facilitator who works out of his 7 Springs Studio near West Siloam Springs, Oklahoma. Martin is active in the contemporary Native American art world and his work has been featured in numerous group and solo exhibitions. As an independent curator, he launched the national touring exhibition, Return from Exile: Contemporary Southeastern Indian Art, in 2015-2018. Martin’s work is exhibited in numerous museum collections including the Philbrook Museum and Gilcrease Museum in Tulsa, Oklahoma, the Hood Museum of Art at Dartmouth College, the Museum of the Great Plains in Lincoln, Nebraska, and the Sam Noble Museum in Norman, Oklahoma. An enrolled citizen of the Muscogee (Creek) tribe, Martin currently holds a Professor of Visual Arts position at John Brown University in Siloam Springs, Arkansas, and is Director of the Windgate Gallery. He frequently leads printmaking workshops and artist retreats at his studio at various museums and art centers in the Midwest.

Old family photographs passed down from my fullblood Muscogee (Creek) grandmother, my mother, and my aunts and cousins provide a nearly endless supply of resources for my artwork. These images of close kinfolk and distant relatives have become icons for me, symbols of a Native American identity that is not seen as “traditional,” but is just as valid and vital to me – a tradition of Indian Christianity and mission schools that has been part of my family history for generations. The images provide a connection with my past, a way to remember and honor the generations that have come before – a way to commemorate our unique family heritage. Like the complicated layers of my heritage and identity, the use of layers of glaze, of encaustic wax, is an act that builds up layer by layer to create both a physical and metaphorical representation of the effect of time and memory.

About the art

Bobby C. Martin is an artist, educator and facilitator who works out of his 7 Springs Studio near West Siloam Springs, Oklahoma. Martin is active in the contemporary Native American art world and his work has been featured in numerous group and solo exhibitions. As an independent curator, he launched the national touring exhibition, Return from Exile: Contemporary Southeastern Indian Art, in 2015-2018. Martin’s work is exhibited in numerous museum collections including the Philbrook Museum and Gilcrease Museum in Tulsa, Oklahoma, the Hood Museum of Art at Dartmouth College, the Museum of the Great Plains in Lincoln, Nebraska, and the Sam Noble Museum in Norman, Oklahoma. An enrolled citizen of the Muscogee (Creek) tribe, Martin currently holds a Professor of Visual Arts position at John Brown University in Siloam Springs, Arkansas, and is Director of the Windgate Gallery. He frequently leads printmaking workshops and artist retreats at his studio at various museums and art centers in the Midwest.

Old family photographs passed down from my fullblood Muscogee (Creek) grandmother, my mother, and my aunts and cousins provide a nearly endless supply of resources for my artwork. These images of close kinfolk and distant relatives have become icons for me, symbols of a Native American identity that is not seen as “traditional,” but is just as valid and vital to me – a tradition of Indian Christianity and mission schools that has been part of my family history for generations. The images provide a connection with my past, a way to remember and honor the generations that have come before – a way to commemorate our unique family heritage. Like the complicated layers of my heritage and identity, the use of layers of glaze, of encaustic wax, is an act that builds up layer by layer to create both a physical and metaphorical representation of the effect of time and memory.